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Shiatsu and Its Overseas Diffusion
Written by Kiyoshi Ikenaga, Shiatsupractor
Director of the Canadian College of Shiatsu Therapy (Vancouver)

The Shiatsu Story
Written by Kensen Saito, Shiastupractor
Director of the Shiatsu Academy of Tokyo (Toronto)

More News Letters
  From the CSSBCs' News letters "Registered trade mark of Shiatsupractor"
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Shiatsu and Its Overseas Diffusion

Written by Kiyoshi Ikenaga, Shiatsupractor
Translated by Yumi Yabuta
Edited by Samantha Orr Levrat, Shiatsupractor

Contents

  The Definition of Shiatsu
 
The Essence of Shiatsu
 
The History of Shiatsu (The Beginning- The Origin of Shiatsu)
 
The History of Shiatsu (The Middle - The Path to Legal Recognition)
 
The History of Shiatsu (The Latter Part - Derivative Shiatsu and Other Derivatives)
 
Shiatsu Diffusion--Conditions Overseas and Problems
 
Shiatsu World Standardized Licenses--“Shiatsupractor®E
 
Shiatsu and Derivative Shiatsu
 
2200-Hour Standard Curriculum for Shiatsupractor Status
 
Bibliography & References


=The Definition of Shiatsu=

When I practice Shiatsu abroad, the question of defining Shiatsu becomes extremely important. Japan is the place of origin of Shiatsu and most people in Japan know what Shiatsu is. Even if people do not understand the exact definition of Shiatsu, they can assume the general meaning from the Kanji (Japanese updated Chinese characters) used to describe the word. Recently, however, while Shiatsu has become known in foreign countries, the word itself does not have meaning in Latin alphabet characters. An explanation is, therefore, needed. To translate the meaning of Shiatsu in English, “SHIE is finger and “OYAYUBIEis thumb. “ATSUEis pressure, so Shiatsu literally translated means “finger pressureEor “thumb pressureE The definition seems simple.

The problem, however, is not the word. To diffuse Shiatsu, Japanese original hands-on therapy, accurately, it is very important to give instructions based upon the legal grounds of Shiatsu Therapy as recognized by Japan’s “Anma, Massage and Shiatsu practitioners, Acupuncture practitioners, and Moxibustion practitioners Act.E

Shiatsu was first recognized in Japanese law in 1955, and in the text book “Theory and Practice of ShiatsuEpublished by the medical department of the Ministry of Welfare (Current Ministry of Health, Labor and Welfare) in December 1957, Shiatsu is defined as follows:

“Shiatsu technique refers to the use of fingers and the palm of one’s hands to apply pressure to particular sections on the surface of the body for the purpose of correcting the imbalances of the body, and for maintaining and promoting health. It is also a method contributing to the healing of specific illnesses.E
The above translation of the definition of Shiatsu can be found on the CSSBC website.
http://www.shiatsupractor.org/jsac/aboutshiatsu.html#definition

This being said, the following three points were set as the major premise of Shiatsu therapy:

1. To use the bare hands. (No tools, elbows, knees, feet etc.)
2. To press the surface of the body (No rubbing, stroking, or pulling)
3. To aim for the maintenance and enhancement of health or recovery of illnesses

These three concepts are the most important when explaining Shiatsu overseas.


=The Essence of Shiatsu=

The characteristic of Shiatsu is to practice using only the fingers, palms and especially the thumbs, but the essence of Shiatsu is “Diagnosis and Therapy combined.Ebr>
“Diagnosis and Therapy combinedEis the ability of the practitioner to use his sensory organs (palms, fingers and thumbs) to detect irregularities, such as stiffness of the surface of the body, and to promptly correct or heal these problems. To acquire this amazing skill takes considerable experience. The defining difference between Shiatsu therapy and modern and Kampo medicine (also known as Traditional Chinese Medicine, such as acupuncture and moxibustion) is this “Diagnosis and Therapy combinedE the fact that Shiatsu does not always require previous diagnosis before commencing treatment.

In modern medicine, the course of treatment can only be decided after a diagnosis has been made. In TCM, it is also necessary to diagnose before treating. In Shiatsu Therapy, practitioners promote the prevention and recovery of illnesses by stimulating the immune system and natural healing power that people already possess. Therefore, even without a diagnosis or with a language barrier, practitioners can, to quote Toru Namikoshi Sensei, treat patients with “thumbs and thin futonEat any time. Treating the body as a whole helps to restore the physical functions of the nervous system, circulatory system, bone structure, muscles, and internal secretion and stimulates its natural ability to heal illness. That being said, skilled practitioners can contribute considerably to regional health and medical treatment.

=History of Shiatsu (The Beginning- The Origin of Shiatsu) =

The first occurrences of Shiatsu began with “TEATE, which literally translated means 'hands-on' in Japanese. In today’s vocabulary it also means “treatmentE Since ancient times, humans have instinctively known that pain can be suppressed by putting a hand on the affected area. The oldest record of sickness being treated by “TEATEEis about two thousand years ago in the mythical age. Also, recorded in an old Japanese poem, is an incident in which Sukunahikonakami, the father of Japanese medicine, cured sickness with his bare hands. These types of legends, of course, are not only limited to Japan and have resulted in the development of hands-on therapies throughout the world, such as massage in Europe and Anma in China (called Tsui-na in contemporary China). After the prehistoric times, Kampo medicine, was imported from mainland China through the Korean peninsula with the transmission of Buddhism. In 984, Yasuyori Tanba wrote what is now the oldest medical book, entitled “IshinbohE that currently exists in Japan and Kampo medicine became the center of Japanese medicine. The position of Kampo medicine was maintained until the Meiji Revolution (1867). Kampo medicine included the hands-on therapy “AnmaEin addition to its mainstream practices: acupuncture, moxibustion, and Chinese medicine. In the Edo period, great hands-on therapy practitioners (Anma practitioners), such as Ryouzan Goto and Shinsai Ota, appeared one after another. In the last years of the Edo period, Genpaku Sugita and Ryoutaku Maeno started the Western medicine prosperity of the Meiji Period by translating “Kaitaishinsho (an anatomy text from the Netherlands)E With the influx of the newest medicine from western countries, many hands-on therapies such as massage, chiropractic, osteopathy and spongio therapy were also imported. In addition to these foreign therapies, there were more than three hundred civil treatments; these were ancient Japanese treatments imported from China: Anma, Douin, Kappo, Jyujutsu, etc. and their combined forms.

In 1912, at the age of seven, the founder of Shiatsu Therapy, Tokujiro Namikoshi, moved to Rusutsu Village, Hokkaido from Kagawa prefecture, in Shikoku Island. At that time, the body of Tokujiro’s mother, Masa, was riddled with pain due to the fatigue of the trip and the extreme change in environment. In those days, medicine and doctors were hard to find. Tokujiro could not stand to watch his mother suffering and he tried to nurse her by “rubbingEand “strokingE He noticed, however, that it was by pressing and relieving stiffness from her body with his thumbs that her condition showed the most improvement. Based on this observation, he developed a method of applying pressure that was dependent upon his mother’s temperature and stiffness. As a result, his mother made a complete recovery. Her condition is now termed “rheumatismE her recovery was the result of “TEATEEfrom a child who desperately wanted to cure his mother. Based on this experience, after much trial and error and research, “Shiatsu TherapyEwas defined by the Health Ministry of Japan.

In 1925, the world’s first Shiatsu treatment clinic was opened in Muroran, Hokkaido. In 1934, Tokujiro Namikoshi published the article “Shiatsu Therapy and Physiology.EIn 1940, he opened Japan Shiatsu College. The word “ShiatsuEwas first used in the 1920s by Tenpeki Tamai and his writing “Shiatsu TherapyEwas published in 1939.

= The History of Shiatsu (The Middle - The Path to Legal Recognition) =

By the end of the Second World War, much of Japanese lifestyle, values, and common ideas had done a 180 degree turn, and the attitude toward civil medical treatment was no exception. The Japan Shiatsu School (now the Japan Shiatsu College) was established by Tokujiro Namikoshi in 1940. The school sent out many practitioners who were certified by the “Metropolitan Police Board ActEin 1930. In those days, most civil medical treatments (called quasi-medicine), including Shiatsu, were not licensed based on a standardized national examination. They were part of a reporting system under police jurisdiction. In 1947, soon after the war ended, the “Anma, Acupuncture, Moxibustion, Jyudo-Aliment Business ActEwas enacted by the leader of the GHQ. This is now known as the “Anma, Massage and Shiatsu practitioners, Acupuncture practitioners and Moxibustion practitioners Act.E Under this law, Shiatsu and other civil medical treatments that were recognized by the reporting system were given a suspended sentence until 1955.

In 1955, during the 22nd session of the Diet, the government made a partial amendment to the “Anma, Acupuncture, Moxibustion, and Jyudo-Aliment Business ActE A public hearing, with witnesses summoned from every sector of society, was held by a committee of the House of Social Labor Councilors. In the bill, the expression of “AnmaEwas revised to “Anma (including Massage and Shiatsu)E The intention of the bill was to ban civil medical treatments other than Anma, Massage, and Shiatsu. The seven main subjects for discussion at the public hearing were as follows:
1. Relations between medicine and quasi-medicines
2. Relations between Anma and Shiatsu
3. Relations between Shiatsu and medicine
4. Educational and business standards for quasi-medicines
5. Interpretation of the eight year suspension period introduced by the “Anma, Moxibustion, Jyudo-Aliment Business ActEbr> 6. Change or close any quasi-medicine practices, except Shiatsu practices within three years
7. Banning of quasi-medicines

This public hearing of amendments was extremely important in the history of Shiatsu because the bill was passed with the expression of “Anma (including Massage and Shiatsu)E This was the first time in history that the word “ShiatsuEappeared in law. In 1957, two years after the hearing, the text book that provides the definition of Shiatsu was published by the Health Ministry of Japan. Moreover, the senseis who were the witnesses at the public hearing published many writings about Shiatsu which were widely recognized by society. That was also the period in which the Japan Shiatsu College became an authorized school by the Minister of Health. Through these processes, another amendment was made in 1964, and the name “Anma (including Massage and Shiatsu)Ebecame the expression of “Anma, Massage and ShiatsuE That was the point at which Shiatsu finally obtained legal recognition as a Japanese original method of medical treatment.

The testimonies of witnesses from the 22nd session of Diet at the House of Social Labor Councilors in 1955 were the basis for the “Anma, Massage and Shiatsu practitioners, Acupuncture practitioners, and Moxibustion practitioners ActEthat separated Shiatsu, as well as massage, from “AnmaE Over the next nine years, many amendments were made to the laws which eventually positioned Shiatsu as an independent hands-on therapy. That public hearing and the nine year movement that followed were critical in the establishment, organization, and legal recognition of Shiatsu, and most of what we recognize as Shiatsu Therapy today was established during that period.

The following is a list of the senseis who attended this public hearing as witnesses and defended their point of view:

 Director of the Japan Doctors Association. Dr. Kunisaku Shimura
 Honorary Professor of Tokyo Medical University. Dr. Naohisa Fujii
 Lecturer of the Former Yokohama Medical University. Dr. KazumiYarimotsu
 Special Instructors Training Lecturer of Tokyo Education University. Dr. Katsusuke Serizawa
 President of the Japan Acupuncture Moxibustion Massage Association. Yoshikatsu Komori
 President of the Japan Acupuncture Moxibustion Practitioners Association. Hiroshi Hanada
 President of the Kyoto Acupuncture Moxibustion Massage Association. Mitsuo Kekino
 Director of the National Treatment Technique Cooperation. Shigeru Matsumoto
 Chairman of the National Treatment Technique Cooperation. YoshizumiUtsunomiya
 President of the Japan Shiatsu Association. Tokujiro Namikoshi
 Medical Professor of Toyo University. Dr. Iyuji Miki

On behalf of the government, the Health Ministry of Japan, the Chief of the Public Health Bureau, the Chief of the Medical Bureau, and the Chief of the Pharmaceutics Bureau were in attendance. While the testimony of each sensei was recorded word for word, the following is a selection of some of the most important comments. First, the Director of the Japan Doctors Association, Shimura Sensei, stated that he considered Anma, Massage, and Shiatsu to be the same no matter what the origin and the theory because they are all hands-on therapies; this was a common perception among doctors (and society) in those days. Next, the Honorary Professor of Tokyo Medical University, Fujii Sensei, who, as requested by the Health Ministry of Japan, spent two years (1949-50) at Tokyo Medical University researching and comparing the terms “ShiatsuE “AnmaEand “MassageEconcluded that Shiatsu is a reflex experience treatment based on Western medical knowledge--like American Chiropractic, Osteopathy, Spongio Therapy, and German Natool Therapy, etc—and is therefore different from Anma which is part of Kampo medicine. Fujii Sensei wrote “Shiatsu Theory and OutlineE Serizawa Sensei, who represented Acupuncture, Moxibustion, and Anma, asserted that Shiatsu (and Massage) were forms of Anma. In 1957, however, he published “Shiatsu Theory and PracticeE In the book, he stated that Shiatsu drew on a stream of old-style Anma, but also Japanese original hands-on therapy.
Namikoshi Sensei went to the US in 1953 to research many kind of hands-on therapy, including Chiropractic, in addition to Shiatsu which he originally developed. He also tried to outline “Shiatsu TherapyEto establish the Japan Shiatsu College. He attended the public hearing to represent the Shiatsu society as a President of Japan Shiatsu Association. He strongly asserted the originality of Shiatsu. His theory, along with the results of Tokyo Medical University’s research for the Health Ministry of Japan from 1949-50, would become the basis for legalization of Shiatsu. His theory also defined the today’s form of “Shiatsu TherapyE Serizawa Sensei, who was an authority on Kampo medicine and wrote many books relating to Shiatsu, was strongly influenced by Namikoshi Sensei’s Shiatsu theory. Even years later, at the celebration party of Namikoshi Sensei’s eighty-eighth birthday, Serizawa Sensei expressed his belief that Namikoshi Sensei is the founder of Shiatsu by stating, “Japanese Shiatsu is Namikoshi Shiatsu, Namikoshi Shiatsu is Japanese ShiatsuE .

=The History of Shiatsu (The Latter Part - Derivative Shiatsu and Other Derivatives)=

In many regions of the world, including sometimes Japan, people associate Shiatsu with Eastern medicine. However, as previously stated, Shiatsu has been established as a Japanese original hands-on therapy that is different from Anma of Kampo medicine’s hands-on therapy. The Father of Shiatsu Therapy and the founder of the Japan Shiatsu College, Tokujiro Namikoshi Sensei, declared, “My Shiatsu does not have any influence from Kampo medicine.EAlso, as previously mentioned, this statement was supported by the 1949-50 research results of Tokyo Medical University lead by honorary professor Naohisa Fujii Sensei. The practice of combining Shiatsu with Kampo medicine theory is called Keiraku Shiatsu or Meridian Shiatsu. In the 1972 book “Meridian and Shiatsu TherapyEwritten by Tadashi Izawa, there is a quote from Katsusuke Serizawa Sensei, who was the leading expert of Kampo medicine in those days. Serizawa Sensei stated, “From what I have heard, Shiatsu Therapy is a new, modern hands-on therapy based on chiropractic and balancing hands-on therapies , and it is different from the time-honored Anma method in the region of Kampo medicine. I am sure that the meridian theory of Kampo medicine started being combined with Shiatsu therapy is a derivative Shiatsu that came about after the war.EAs this quote indicates, around the 1960s, Keiraku Shiatsu, which uses mainly thumb pressure applied to the meridian points of Kampo medicine, appeared and rapidly became popular after the Carina boom of 1972, which happened with the restoration of diplomatic relations between China and Japan.

Tadashi Izawa Sensei, one of the graduates of the Japan Shiatsu College and a disciple of Namikoshi Sensei, noticed that the basic pressure points of Shiatsu Therapy tend to be consistent with Keiraku (Meridian) points of Kampo medicine and compiled “Illustration of Anpuku (the time-honored Anma method) and Shiatsu TherapyE(Illustration of Anpuku was written by Shinsai Ota, Anma practitioner in 1820s).

After that, Namikoshi disciples developed many original theories. For example, Iwajiro Sato Sensei wrote “Shiatsu Therapy and Sho-atsu (palm pressure) TreatmentEin 1994, and Shizuto Masunaga Sensei wrote “Zen ShiatsuE in 1974; which relates Meridians and Shiatsu. And I published the writing “Tsubo Shiatsu (in English)Ein 2003; I explain Tsubo (Keiketsu/meridian points) anatomically and physiologically, distinguishing them from the meridian lines used in Kampo medicine. Currently, both overseas and in Japan, there seems to be a trend toward creating derivative forms of Shiatsu by combining Meridian theory and Qi-gong theory with Shiatsu Therapy.

=Shiatsu—Diffusion, Conditions Overseas and Problems=

Presently, interest in Japanese Shiatsu is spreading rapidly overseas, gaining support for its safe and effective method. There are, however, some problems. The most serious problem is that educational standards are all different and sometimes stray away from the original definition of Shiatsu. When I practice Shiatsu overseas, I am often asked, “What form of Shiatsu do you teach at your college?Eindicating that derivative forms of Shiatsu are mistakenly believed to be equally defined as Shiatsu Therapy. More specifically I am asked, “Do you teach Namikoshi Shiatsu or Masunaga Shiatsu?EThis is a very important question as “Namikoshi ShiatsuEindicates the 2500-Hour Shiatsu Therapy course as taught at the Japan Shiatsu College and recognized by the Health Ministry of Japan for licensing as a professional practitioner. On the contrary, “Masunaga ShiatsuE(also known as “Zen-ShiatsuEoverseas) was developed by a Namikoshi disciple (graduate of the Japan Shiatsu College), Masunaga Seneei. The lectures of the Ioh-kai Shiatsu Center established by Masunaga Sensei are two and half hours per week and total of thirty hours for twelve weeks. This program is not certified by the Health Ministry of Japan to become a professional practitioner. Many other short courses and programs on derivative forms of Shiatsu are available throughout the world, but not unlike Masunaga Shiatsu they do not qualify participants to write the nationally recognized exam to become professional practitioners.

To become a professional practitioner in Japan, one must learn Shiatsu Therapy as defined by the Health Ministry of Japan. Regardless of which derivative form of Shiatsu one wishes to practice, one must first become a licensed practitioner (Anma, Massage and Shiatsu Practitioner). For that reason, practitioners of all forms of Shiatsu have a basic standardized knowledge level. Overseas, however, in countries where Shiatsu is not regulated by law, it is possible to introduce oneself as a professional practitioner without having studied any of the basics of Shiatsu or medical basics of anatomy and physiology; all that is required is a short course on meridian theory or another derivative of Shiatsu. As a result, the standard of all practitioners is lowered which could be a critical problem as Shiatsu therapy gradually gains worldwide recognition. To maintain the reputation of Shiatsu and its qualified practitioners, it is imperative that an international standardized license for practitioners of Shiatsu Therapy be introduced.

=Shiatsu World Standardized Licenses--“Shiatsupractor®E=

Shiatsupractor® is the name given to the recently introduced international standardized Shiatsu license. This international standardization will not only ensure quality by setting guidelines for the practitioners of Shiatsu therapy, but also for the instructors, worldwide. In the past, in countries where Shiatsu has not been regulated by law, instructors often have not learned the medical basics, such as anatomy, physiology, pathology, which are require subjects in Japan, and those instructors often focus entirely on their knowledge of Kampo medicine. The name Shiatsupractor® was first used in British Columbia, Canada in 1990’s has since been recognized by the International Shiatsu Association as the official name for the of the international standardized Shiatsu license. Presently, at the end of 2003, in the regions of North America (United States and Canada), Europe (member nations of the EU), and Japan, the use of Shiatsupractor® is officially protected as a registered trademark. In Japan, the educational standard for Shiatsupractor® approval corresponds to that of the licenses for Anma, Massage and Shiatsu Practitioners. In other regions, if there are no regulations by public officials in the country or states, the requirements are two years and 2200 hours in North America and two-to-three years and 1600 hours in Europe.

=Shiatsu and Derivative Shiatsu=

1. Original Shiatsu Therapy

The Road to the Recognition of Shiatsu

1912 Tokujiro Namikoshi Sensei invented the prototype
1940 Creation of the Shiatsu school that later became known as the “Japan Shiatsu CollegeEbr> 1955 The Health Ministry of Japan officially recognizes Shiatsu, Anma, and massage in the same category
1957 The Health Ministry of Japan is sued over the legal definition of Shiatsu
1964 The Health Ministry of Japan reviews the regulations and acknowledges Shiatsu, massage therapy and Anma as unique and independent therapeutic methods

In conclusion, because Shiatsu Therapy as developed by Tokujiro Namikoshi Sensei has been recognized on a civil and a government level, he is known as the father of Shiatsu. And, though many of his disciples developed their own forms of Shiatsu that have become known throughout the world and thus the original Shiatsu is often called “Namikoshi ShiatsuEto distinguish it from its derivatives, history proves that “Japanese Shiatsu is Namikoshi Shiatsu.EShiatsu is Shiatsu.

2. Derivative Shiatsu Techniques & Theories

There are many Shiatsu workshops held in Japan. These workshops are mostly organized by graduate students from the Japan Shiatsu College, who learned Shiatsu directly from Tokujiro Namikoshi sensei. In some cases, the workshops become very popular not only in Japan but throughout the world. A good example is Zen-Shiatsu created by the late Shizuto Masunaga sensei. The techniques taught at these workshops, however, are not recognized as Shiatsu treatment according to government regulations. Consequently, if a person only has a certificate from attending a workshop, s/he is not eligible to take the government examination to become a professional Shiatsu practitioner. The techniques taught at these workshops are called 'Derivative Shiatsu' to distinguish them from the original Shiatsu taught at the school that is registered with the Ministry of Health of Japan.

The Following Are Well-Known Forms of Derivative Shiatsu

1. Tsubo Shiatsu:
Some of the accredited schools of the CSSBC teach Tsubo Shiatsu in the Advanced Shiatsu course. This course investigates Tsubo points from an anato-physiological point of view. Around 1980, Dr. Hiroshi Ishizuka M.D. (current principal of the Japan Shiatsu College) first introduced this theory in his seminars. In 2003, Kiyoshi Ikenaga sensei published the book “Tsubo ShiatsuEand finally presented the theory to the world. Ikenaga sensei studied Shiatsu directly from Namikoshi Sensei and graduated from the Japan Shiatsu College in 1986.

2. Keiraku (Meridian) Shiatsu:
This Shiatsu treatment is based on TCM (Traditional Chinese Medicine) theory. Tadashi Izawa sensei published his book “Meridian and Shiatsu TherapyEin 1964. Meridian is the joining of the points which represent the energy (ki) of the organ, body parts or body materials. In Meridian Shiatsu, practitioners press the Meridian points with their thumbs therefore some believe that this technique should be deemed as a form of Acupressure. There is no set theory with regards to the treatment. (Some use the Root-Branch Treatment theory, some just press the Meridian points which are close to the problem area). Izawa sensei studied Shiatsu directly from Namikoshi Sensei and graduated from the Japan Shiatsu College in 1946. Later, he became an instructor at the college.

3. Zen (Ioh kai) Shiatsu:
This form of Shiatsu was derived by Shizuto Masunaga sensei. Because “ZenE is a religious word, this form of treatment was not called “Zen ShiatsuEin Japan. This is a part of Meridian Shiatsu, but follows a separate Meridian theory from that of TCM. In Zen Shiatsu, practitioners use their elbows, knees and bony parts of the body to apply stronger pressure to the Meridian points instead of using their thumbs, fingers or palms. For this reason, some believe that this technique should not be defined as “ShiatsuE A three-month long, non-credit workshop is available at the “Ioh-kai Shiatsu CentreE opened by Masunaga sensei in Japan. Masunaga sensei studied Shiatsu directly from Namikoshi Sensei and graduated from the Japan Shiatsu College in 1958.

4. Tao Shiatsu:
Ryukyu Endo sensei introduced this form of Derivative Shiatsu. He followed Zen Shiatsu theory, but left “Ioh-kaiEafter Masunaga sensei died. This theory contains religious and spiritual practicum, for example reciting a Buddhist prayer before lectures. There are several one- and two-day workshops available in Tokyo and Kyoto. Endo sensei studied Shiatsu directly from Namikoshi Sensei and graduated from the Japan Shiatsu College.

5. Oha Shiatsu:
OHASHIATSU is a registered trademark. This technique was derived by Ohashi sensei, who did not graduate from the Japan Shiatsu College. He took a three-day Shiatsu workshop, which was held by Tokujiro Namikoshi sensei when he came to U.S.A in 1973. This derivative contains less thumb pressure application to the body and focuses more on balancing the body through the “SeitaiEtechnique. Seitai is type of stretch or manipulation done to the body to maintain the best balance of the body.

6. Macrobiotic Shiatsu:
The Macrobiotic Diet is well known in the world right now. Michio Kushi sensei is the developer of the Macrobiotic Diet. He mainly practices complementary medicine which is based on diet, acupuncture, meditation, Shiatsu and Chinese Herbal Medicine. They teach Macrobiotic Shiatsu as part of the Macrobiotic Career Training course at the Kushi Institute (non-profit educational organization) in Vermont, U.S.A. Kushi sensei was not trained in Shiatsu therapy at the Japan Shiatsu College. Some of the accredited schools of the CSSBC teach the Macrobiotic Diet in the Nutrition course.

7. Others
Shiatsu treatment technique is enhanced and learned through experience and thus different Shiatsu techniques will exist with each Shiatsu practitioner. There should, however, be a minimum of Shiatsu training and education completed in an appropriate Shiatsu training college or school. (The standards of such an institution should be the same as those set by the Ministry of Health of Japan. These standards include Basic Shiatsu training; basic medical sciences such as Anatomy, Physiology and Pathology; and clinical practicum. There should be a minimum of 2 years (2000 hours) of training. A practitioner who completes a short-term workshop should not be called a professional “PractitionerE

=2200-Hour Standard Curriculum for Shiatsupractor Status=

Reference from the minimum standard of the Canadian Shiatsu Society of British Colombia

1. Compulsory Section - 1600 hours

Shiatsu
 Basic Shiatsu / Shiatsu Foundation - 150 hours
    Theory & Practice
 Advanced Shiatsu -150 hours
    Treating specific pathological conditions
    Derivative Shiatsu techniques & theories (optional)
 Clinical experience - 650 hours

Medical Foundations
 Anatomy E300 hours
 Physiology E300 hours
 Pathology E150 hours

Others
 Ethics and Professionalism
 First Aid and CPR
 Medical Lows
 Contraindications

2. Optional Section - 600 hours
 Nutrition
 Kinesiology
 Hygiene
 Psychology
 Kampo Medicine (TCM)
 Japanese Culture
 Business Management
 Others

=Bibliography & References=

“The Complete Book of Shiatsu TherapyEToru Namikoshi (1974)
“Theory & Practice of Shiatsu TherapyEKatsusuke Serizawa (1957)
“Meridian and Shiatsu TherapyETadashi Izawa (1974)
“Oyayubi IchidaiETokujiro Namikoshi (2001)
“Shiatsu TherapyETempeki Tamai (1939)
“Newsletters YubinohikariEJapan Shiatsu Association
“The Minutes of 22nd Social Labor CommitteeEThe National Diet the House of Councillors, the 29th issue (1955)
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The Shiatsu Story

Original Story Written By Kensen Saito
Director of the Shiatsu Academy of Tokyo (Toronto)

Edited By Kiyoshi Ikenaga
Director of the Canadian College of Shiatsu Therapy (Vancouver)
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The TV Shiatsu Show
at the Rogers Multicultural Channel

"Shiatsu" sounds simple enough. The word "Shiatsu" literally means " Thumb & Finger Pressure", in Japanese. The technique involves a trained Practitioner, pressing with his thumbs and palms, on a pattern of certain points spread over the body. "Shiatsu" relieves Pain, promotes Relaxation; and gives people a wonderful sense of their body.

"Shiatsu" can be especially effective in relieving Back Pain, Carpal Tunnel Syndrome, Arthritis, Whiplash, Stiff Neck and Shoulders, Headache, and Insomnia. It speeds recovery after illness. It cultivates Mental Focus and Concentration. In some way, "Shiatsu" also stimulates creativity in individuals. I have seen this repeatedly on people at my Clinic. I am about to tell you, how today's "Shiatsu" developed; how I learned to practice it; and how I have become able to help Actors, Singers, Professional Athletes, Members of Parliament, Lawyers, Homemakers and many others. I will also give you my observations on how it works, based on more than twenty five years of experience; as well as sharing a few ideas about how to practice "Shiatsu" on yourself. I will illustrate how "Shiatsu" , as a technique, can have such a wide variety of uses.

"Shiatsu" is not an Oriental form of Medicine. Nor is a Western Medicine. Rather, it has been classified as "Natural and Preventive Health Care" There are so many chemicals and so much pollution these days; but "Shiatsu" , as a Therapy, uses only the body own natural chemicals for healing, causing no pollution at all.

"Shiatsu" works for people of all ages and stages of life. It can soothe an infant; and cease thpain of aging.

"Shiatsu" is pretty amazing; but it is not magic. It is not some spaced-out "New Age" spiritual theory. It has nothing to do with Meridian Lines. There is nothing mystical or incomprehensible about it. "Shiatsu" Therapy is scientifically valid. It is based on sound, concrete, scientific reasons.

"Shiatsu" works where it is needed, because it stimulates the body to use its own forces at its best. It triggers the release of Hormones and body chemicals necessary to heal, to soothe; to allow your body and mind to perform at their peak. This gives it an extraordinary range of operation. It sends its message, to reach the different parts of the body, through the largest sensory organ we have The Skin. Part of its effectiveness comes from the fact, that it uses Skin-to-Skin contact in the form of the human touch. This is a very basic human need, which we have all too often forgotten, in our mad rush towards bigger and better microchips.

Touch is an important kind of communication. We need it in the process of Healing; and we also need it to maintain our Personal Health.

I love to work with "Shiatsu" , because it is completely natural. Its effects come drug-free. There are no Side-Effects. Side-Effects from the drugs which people take, actually make the human body systems weaker. We need to concentrate our energies more on stimulating the body's own Natural Healing Power.

Today, we rely too much on drugs and surgery, in our search for Health. We go looking for Health Care; and get sick care instead. We need to focus more on preventive techniques like "Shiatsu" , rather than waiting until we get sick and then rely on operations and chemicals to address the disease.

Doctors should not be expected to be drug-dealers. They should be taught in Medical School, about the effectiveness of things like Nutrition, Tai Chi, Yoga; and "Shiatsu", as Preventive Health Care.

Since Physicians are not taught about these things, many people are supplementing their doctor-visits by consulting a Naturopath; and with other ways of using Natural Healing. Our whole society needs to spend more money, education and energy on Preventive Health Care.

In days gone by, there were many Natural Medicines and Therapies in use. We are coming through an era devoted almost exclusively to conventional Medicine. The next generation will have the opportunity to use the best of both worlds. It is important for the young generation, to know the natural ways, the alternative approaches to Health as well as the conventional ones.

I learned "Shiatsu" from the man, who developed it as it is practiced in Japan today, namely from Tokujiro Namikoshi. He developed the technique as a child, to ease his mother's pain.

Tokujiro was born in 1905, joining a family of four children. His father had an Umbrella Business on Shikoku Island, in the southern part of Japan. One year, the weather was so rainy and wet, that the glue would not dry on the umbrellas in time to meet the deadline for some large orders from China, forcing his father into bankruptcy. His father decided to restart his life; and the family moved to Hokkaido, the northern Japanese Island.

It was a long, tough trip in late autumn; from the hot weather in their old home, to extremely cold, harsh weather at their destination. When the family reached the end of their journey, they found that it was a wild place; only a hut, with no heat or running water. The parents and their five children settled in as best they could in these stressful circumstances; but soon Tokujiro's mother was suffering terrible from aches and pains in all her joints. She had developed Rheumatoid Arthritis.

They had moved to such a small village, into such a primitive area, that there was no Doctor. Nothing could be done for her; so the five children took turns rubbing her painful joins, in an effort to do something to help. After some experience with this, their mother said, that Tokujiro's hands were the best at relieving her pains. He took on the job as her physical therapist, while his brothers and sisters divided up their mother's chores as it concerns cooking and cleaning.

Tokujiro's mother told him, that it felt better when he pressed on her body, rather than stroking or rubbing. So he concentrated on doing exactly that. One day he was pressing different areas, when he found a point, which was very cold and stiff to his touch. He spent some time and effort to press on that point. His mother said that this eased her pain. He pressed that point daily; and the more this hard spot softened under his finger pressure, the more pain was relieved; and the faster his mother recovered.

Eventually, with the help to Tokujiro's treatment, his mother's Rheumatoid Arthritis was gone. She lived to be 88, in good Health.

It evidently came naturally to Tokujiro, to be a therapist. In his small village, the message spread quickly through word of mouth, that this boy was something special. When his school principal's wife, who had recently given birth, found that she was unable to produce milk to nurse her baby, the principal asked Tokujiro to help. He used his pressure technique; and the woman was freely able to produce milk for her child.

During a special assembly at the school, when the principal spoke in public about the wonderful job Tokujiro had done, in helping his mother and the principal's family, the body felt proud and happy. He decided at that moment, that he would spend his life using the pressure technique to help people.

A Buddhist Monk living in the village, became aware of Tokujiro's deeds; and after meeting him, said that this boy is the reincarnation of a high ranking Buddhist Monk who healed many people. He began to take Tokujiro on his rounds to visit villagers who were having problems with aches and pains. Tokujiro used his pressing technique; and used his natural skill at locating and working out stiff points; to great and good effect.

When Tokujiro was in his late teens, the Monk went with him to the nearest City, where they planned to have him try his pressing technique on City dwellers. They were soon arrested by Police, for practicing without a License. They stayed overnight in jail; then returned to their own village.

Tokujiro told his family about his experience. His older brother suggested, that he go to Tokyo; and get a License to use his technique. He decided that his brother's advice was good; and he followed it.

Tokujiro Namikoshi Sensei(right) and his son Toru With Dr. Palmer at the Palmer College of Chiropractic in Iowa.  

In those days, there were only two kinds of natural therapy in Japan. A "western-style" (Swedish) massage; and an ancient Chinese (Acupressure) massage technique called "Anma" . Tokujiro studied Anma under an expert; and earned his License. He then returned to Hokkaido; and opened his first Clinic, offering neither Anma, nor Massage; but the pressing technique, which had developed by himself.

As he practiced in his own way, he wondered what he should call his Method. He saw the word "Shiatsu" in a magazine article, referring to "finger pressure" . He liked it. Although he was mostly using his thumbs for pressure at the time, in Japan, the thumbs are called "fingers" just the same. Thus, the word "Shiatsu" described very well what he was doing. Therefore, he decided to call his technique "Shiatsu" .

As he practiced "Shiatsu" , Tokujiro studied Anatomy; and developed a scientific theory, which explains "Shiatsu". He learned that when he pressed certain points on his mother's body, it was like giving her natural cortisone shots, because he was stimulating her adrenal glands. On other results, he found out, that they have similar scientific explanations.

The more he studied and thought about it, the more Tokujiro came to realize, that the human body has everything it needs: It produces all the chemicals it needs to heal itself. Under stress, the body is put into a state of imbalance, when it does not produce the right kind and amount of chemicals. Instead, it can produce destructive substances. "Shiatsu" can reduce the effects of stress on the body; and nudge it back towards a healthy state of balance.

Tokujiro took the following words as a Slogan for Shiatsu: "The heart of Shiatsu is a mother's love." This sets out the importance of the caring, healing attitude of the person who performs "Shiatsu" on someone else.

He said, that modern society depends too much on drugs and surgery. It is possible, through "Shiatsu", for a person to develop tremendous Health and Strength. "Shiatsu" stimulates a person's inner healing power, so that the body can work to heal itself. It is like a switch by which the body's healing power is turned on.

When Tokujiro was in his mid twenties, practicing at his Sapporo Clinic, a famous philosopher called Gohei Ishimaru, came to Hokkaido by train one day, to deliver a lecture to a sold-out audience of 2,000 people; an event, sponsored by the local newspaper. Ishimaru was in a weakened condition; and would deliver his lecture sitting down, instead of standing.

When he arrived at the Sapporo railway station, he collapsed on the platform. His assistant had to help to the Inn; and a Doctor was called. The Doctor recommended that he cancel his speech for that evening. The sponsors from the newspaper were in panic, but one writer had heard of Tokujiro Namikoshi's reputation, so they called on him to help.

Tokujiro came to the inn where the philosopher was staying; did "Shiatsu" on him until he appeared to be much better. On that evening, instead of canceling, Ishimaru presented a two-hour speech, standing up. He was amazed himself, at his heightened physical strength and well being, after Tokujiro's treatment.

Your hands are very precious, he said to Tokujiro. I want to insure your thumbs.

He insured Tokujiro's thumbs for 100,000 yen. In today's Dollars, this would be $10 million. This was a tremendous amount of insurance. In those days, in Japan, the highest amount of disability insurance was carried by a famous baseball pitcher, Miyataka, who had his right arm insured for 20,000 yen. So, 100,000 yen for Tokujiro's thumbs, was a tremendous amount of insurance. Needless to say, this story made the national newspaper.

Ishimaru urged Tokujiro, to practice his "Shiatsu" in Tokyo, where a large number and variety of people could benefit from it. By that time, Tokujiro was married; and had children; but he took the philosopher's advice. He left his Hokkaido Clinic; and moved his family to Tokyo, at the age of 28. Ishimaru introduced him to many important people; but "Shiatsu" was so new and unknown, that it took many years before he successfully established his expanded practice.

He had to move seven times, usually because he could not pay the rent. When he moved the eighth time, he told himself: "This is where I stay, fail or succeed, I will not move again." His "Shiatsu Collage" of today is still in that very place. This is where I studied "Shiatsu" myself, years ago.

In his early years of practice, Tokujiro did mostly house-calls; and was thus limited to helping only seven or eight people a day; but he had come to Tokyo, to spread the practice of his method; to help people. In 1940, he established his school; and began to train "Shiatsu Practitioners". Eventually, the practitioners got together and approached the Government, asking for legal recognition of "Shiatsu" .

After World-War II, U.S.-General Douglas McArthur directed the Japanese Health Ministry. There were more than 300 unregulated therapies in Japan at that time. McArthur ordered all 300 to be researched by scientists at the Universities, to document which ones had scientific proof of merit; and which did not.

At the end of eight years, the Universities reported back; and "Shiatsu" was the only one therapeutic practice, which received scientific approval. In 1955, the Japanese Health Ministry legally recognized "Shiatsu" and it became a licensed therapy.

Unfortunately, massage, "Shiatsu" and traditional Anma massage, come under one license Japan, which is very confusing. It enables people who get a license in one of the therapies, to hang out a "Shiatsu" sign, when they have no "Shiatsu" training at all.

Tokujiro is not a big person; but his thumbs are unusually large; almost twice the size of the thumbs of a person with average-size hands. He says, that the hands are very important; and that touch is one of the crucial elements, which make "Shiatsu" so powerful. I know that this is true, from my own experience with thousands of "Shiatsu" patients over the years.

When we practice "Shiatsu" regularly, the tips of the thumbs and fingers get really soft. This is good, because they need to be extremely sensitive, to pick up messages from the patientfs body. Our thumbs are the best place on our body, from which to release energy. When we practice "Shiatsu" , we release something from ourselves; and we absorb something from the other person.

Since my hands are so sensitive and so important in my work, I have given them a lot of thought. I have often wondered what fingerprints are made for. Why do we have these little twirls of skin on our fingertips? My own ideas are that these twirls can release invisible energy particles; and absorb others.

There is something there; I feel it in my work. After a treatment, I have some discomfort; an irritable sensation in may hands, if I fail to wash them within three minutes of finishing a treatment. I know, that our skin breathes; but there is more than this. There is more coming in and going out, than the mere breathing of the skin.

The human hand is a wondrous thing. It is the most sensitive part of the body. There are many sense receptors in the fingers, thumbs and palm area.

It is important, that "Shiatsu" is not performed with any mechanical devices, but only by human hands. When someone, in practicing "Shiatsu" , finds a point of tightness, pressure from the elbows would not ease it. Pushing with a pen or stick would not be useful. Our hand is sensitive and precise enough, to provide exactly what is needed. They can unknot little muscles, tendons and ligaments, one by one.

To get a good result, the patient needs to be relaxed. Our hands; and a proper amount of pressure, can keep a patient relaxed. It is only the hands, which can do this. The amount of pressure in a "Shiatsu" treatment has to be comfortable for the patient and the practitioner.

Nothing is forced, in a "Shiatsu" treatment. The pressure is gentle and comfortable. It took me almost seven years to understand the right level of pressure in "Shiatsu" . The practitioner has to give exactly the right amount of pressure, in exactly the right place. If the pressure is too strong, it is uncomfortable. It is too soft, it does not work. It has to be very precise. The placement of thumbs and hands has to be just right. There are many important nerves and arteries running through our body. Pressing on the right point will encourage production of the appropriate body chemicals, to help with a particular problem. This is also true, in a "Shiatsu" treatment for someone who does not feel any particular physical discomfort. The proper amount of pressure in the right places, will help the patient to relax into a positive and healthy state of mind and being. Thus, "Shiatsu" can be a key to preventive Personal Health Care.

It can be similar to a state of good meditation, or a 'runner's high.' Positive chemical changes in the body can make you feel good; "Shiatsu" can put you in that state. This is useful and pleasant, not only to people who are already in excellent Health. Being relaxed, is a key to human Health and Recovery? Research shows that when people are relaxed, their immune system is stronger.

When someone is under heavy stress, such as is brought about through divorce or a death in the family, the functions of the immune system are lowered. The cardio-vascular system is affected, likely resulting in higher blood pressure. Such people probably have more digestive upsets and stomach problems; and are more at risk of developing an illness.

Stress and discomfort are the direct opposite to that good, relaxed feeling, which is the key to the healthy functioning of the body.

For an effective "Shiatsu" treatment, the mind of the practitioner needs to be concentrated on the treatment. Giving "Shiatsu" is not something, which you can do while you are watching your favored Sit-com on TV it is very important to focus on helping this person, who is presently your patient.

There is a trust between the practitioner and the person who is receiving the treatment. Your hands and your mind are connected. This is crucial to the effectiveness of the treatment. If your mind is not with your hands during treatment, the patient can feel that.

It can be difficult for a "Shiatsu" practitioner, if he is worrying about his own personal problems, or is thinking about what to have for dinner; such is no good. You really need that concentration on the patient's well being.

"Shiatsu" is a Science, because everyone can learn it. "Shiatsu" is also a real Art, because it depends on the personality and personal ability of the practitioner. "Shiatsu" is a great boon to the person who decides to get the treatment.

KENSEN

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